I never thought religion was important for my life. I even thought those who were involved in any form of religion were weaklings. I was a little interested in Zen Buddhism because my uncle-in-law was a keen follower of it. The idea of engaging in zazen (sitting meditation) to attain enlightenment sounded attractive and manly.
I was more interested in scholarly pursuit in the field of history. I specialized in the history of India when I was at the University of Hawaii. I firmly believed in rational thinking and academic pursuit. However, I began to lose confidence in my intellectual capability. I also began to doubt about the possibility of discovering "objective truth" in the study of history. For one thing, it was very time-consuming to read ancient Indian documents written in Sanskrit and medieval Indian languages. I began to doubt who would be pleased with any small discovery I would make through the study of old documents. "Isn't it just an intellectual pastime?" I suspected.
I was also having a marriage problem with my wife at that time. Thinking back of it, I realize it was entirely due to my narrow mindedness and immaturity that made our relationship unstable. I failed to appreciate her love and care for me. I was also worried about my parents, who were old but still had to engage in physical labor in Japan because their only hope for financial support - me - was far away doing what he liked to do. I blamed myself severely for my selfishness.
All in all I had fallen into a condition of Total Denial of my own values. Subconsciously I began to seek something spiritual to rely on. It was at that time that Professor Taitetsu Unno of Smith College in Massachusetts came to Hawaii as visiting professor. I happened to have a glimpse of a small three-line announcement on the newspaper that a famous scholar in Buddhist Studies was coming to the University of Hawaii. I got curious and attended his first lecture at Buddhist Study Center near the UH Manoa campus. I had no idea what message he had and in fact felt slightly disappointed to hear that he was a follower of Shinran's teaching. I only had a high-school-textbook-level knowledge of Shinran represented by the expression in the Tannisho "Even a good person attains birth in the Pure Land, still more so does an evil one." The slogan of Jodo Shinshu "Tariki Hongan," which is commonly and wrongly understood to mean "Relying on the power of others as the main refuge." I had thought that it was an "effeminate" religion. However, as I listened to Prof. Unno's lectures, I realized that the teaching was for me alone. It was for such a selfish, arrogant, not at all bright and weak-minded person as I am.
I began to listen to the Dharma at the temples in Hawaii, although hesitantly in the beginning. Finally I returned to Japan in 1982 to study Shin Buddhism at Ryukoku University in Kyoto. The Honpa Hongwanji Mission of Hawaii gave me a three-year scholarship for my study, for which I remain deeply grateful.
I feel the meaning of my birth in this life has been fulfilled by the encounter with Shinran's, and the Buddha's teaching. I desire nothing more. A devout Shin Buddhist in the past used to say, "Yo koso, Yo koso." Usually it is an expression used to welcome a guest, but I think he meant to say to Amida Buddha, "Thank you very much for finally reaching my heart after breaking asunder my heavily guarded ego and making me hear you." "Hard is it to hear the Dharma; now I hear it!"
